Look that ye love the Lord Jesus Christ with a superlative
love, with an overtopping love. There are none have suffered
so much for you as Christ; there are none that can suffer so much
for you as Christ. The least measure of that wrath that Christ
hath sustained for you, would have broke the hearts, necks, and
backs of all created beings.
O my friends! There is no love but a superlative love that is
any ways suitable to the transcendent sufferings of dear Jesus.
Oh, love him above your lusts, love him above your relations,
love him above the world, love him above all your outward contentments
and enjoyments; yea, love him above your very lives; for thus
the patriarchs, prophets, apostles, saints, primitive Christians,
and the martyrs of old, have loved our Lord Jesus Christ with
an overtopping love: Rev. xii. 11, 'They loved not their lives
unto the death;' that is, they slighted, contemned, yea, despised
their lives, exposing them to hazard and loss, out of love to
the Lamb, 'who had washed them in his blood.' I have read of one
Kilian, a Dutch schoolmaster, who being asked whether he did not
love his wife and children, answered, Were all the world a lump
of gold, and in my hands to dispose of, I would leave it at my
enemies' feet to live with them in a prison; but my soul and my
Saviour are dearer to me than all. If my father, saith Jerome,
should stand before me, and my mother hang upon, and my brethren
should press about me, I would break through my brethren, throw
down my father, and tread underfoot my mother, to cleave to Jesus
Christ. Had I ten heads, said Henry Voes, they should all off
for Christ. If every hair of my head, said John Ardley, martyr,
were a man, they should all suffer for the faith of Christ. Let
fire, racks, pulleys, said Ignatius, and all the torments of hell
come upon me, so I may win Christ. Love made Jerome to say, O
my Saviour, didst thou die for love of me?-a love sadder than
death; but to me a death more lovely than love itself. I cannot
live, love thee, and be longer from thee. George Carpenter, being
asked whether he did not love his wife and children, which stood
weeping before him, answered, My wife and children!- my wife and
children! are dearer to me than all Bavaria; yet, for the love
of Christ, I know them not. That blessed virgin in Basil being
condemned for Christianity to the fire, and having her estate
and life offered her if she would worship idols, cried out, 'Let
money perish, and life vanish, Christ is better than all.' Sufferings
for Christ are the saints' greatest glory; they are those things
wherein they have most gloried: Crudelitas vestra, gloria nostra,
your cruelty is our glory, saith Tertullian. It is reported of
Babylas, that when he was to die for Christ, he desired this favour,
that his chains might be buried with him, as the ensigns of his
honour. Thus you see with what a superlative love, with what an
overtopping love, former saints have loved our Lord Jesus; and
can you, Christians, who are cold and low in your love to Christ,
read over these instances, and not blush?
Certainly the more Christ hath suffered for us, the more dear
Christ should be unto us; the more bitter his sufferings have
been for us, the more sweet his love should be to us, and the
more eminent should be our love to him. Oh, let a suffering Christ
lie nearest your hearts; let him be your manna, your tree of life,
your morning star. It is better to part with all than with this
pearl of price. Christ is that golden pipe through which the golden
oil of salvation runs; and oh. how should this inflame our love
to Christ! Oh that our hearts were more affected with the sufferings
of Christ! Who can tread upon these hot coals, and his heart
not burn in love to Christ, and cry out with Ignatius, Christ
my love is crucified? Cant. viii. 7,8. If a friend should die
for us, how would our hearts be affected with his kindness! and
shall the God of glory lay down his life for us, and shall we
not be affected with his goodness i John x. 17, 18. Shall Saul
be affected with David's kindness in sparing his life, 1 Sam.
xxiv. 16, and shall not we be affected with Christ's kindness,
who, to save our life, lost his own? Oh, the infinite love of
Christ, that he should leave his Father's bosom, John i. 18, and
come down from heaven, that he might carry you up to heaven, John
xiv. 1-4; that he that was a Son should take upon him the form
of a servant, Phil. ii. 5-8; that you of slaves should be made
sons, of enemies should be made friends, of heirs of wrath should
be made heirs of God and joint-heirs with Christ, Rom. viii. 17;
that to save us from everlasting ruin, Christ should stick at
nothing, but be willing to be made flesh, to lie in a manger,
to be tempted, deserted, persecuted, and to die upon a cross!
Oh what flames of love should these things kindle in all our hearts
to Christ! Love is compared to fire; in heaping love upon our
enemy, we heap coals of fire upon his head, Rom. xii. 19, 20;
Prov. xxvi. 21. Now the property of fire is to turn all it meets
with into its own nature: fire maketh all things fire; the coal
maketh burning coals; and is it not a wonder then that Christ,
having heaped abundance of the fiery coals of his love upon our
heads, we should yet be as cold as corpses in our love to him.
Ah! what sad metal are we made of, that Christ's fiery love cannot
inflame our love to Christ! Moses wondered why the bush consumed
not, when he sees it all on fire, Exod. iii. 3; but if you please
but to look into your own hearts, you shall see a greater wonder;
for you shall see that, though you walk like those three children
in the fiery furnace, Dan. iii., even in the midst of Christ's
fiery love flaming round about you; yet there is but little, very
little, true smell of that sweet fire of love to be felt or found
upon you or in you. Oh, when shall the sufferings of a dear and
tender-hearted Saviour kindle such a flame of love in all our
hearts, as shall still be a-breaking forth in our lips and lives,
in our words and ways, to the praise and glory of free grace?
Oh that the sufferings of a loving Jesus might at last make us
all sick of love! Cant. ii. v. Oh let him for ever lie betwixt
our breasts, Cant. i. 13, who hath left his Father's bosom for
a time, that he might be embosomed by us for ever.
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